Bartosz 'xbartx' Nowakowski pisze:

> Zobacze jak wygląda www i jeżeli się spodoba to kto wie ;)

A proszę bardzo :

http://demo.nordea.pl/

adams99

do góry

He had only to say that he was the Messiah, if he had been vain; for the
prophecies are clearer about him than about Jesus Christ. And the same with
Saint John.

753. Herod was believed to be the Messiah. He had taken away the sceptre
from Judah but he was not of Judah. This gave rise to a considerable sect.

Curse of the Greeks upon those who count three periods of time.

In what way should the Messiah come, seeing that through Him the sceptre was
to be eternally in Judah and at His coming the sceptre was to be taken away
from Judah?

In order to effect that seeing they should not see, and hearing they should
not understand, nothing could be better done.

754. Homo existens te Deum facit.149

Scriptum est, Dii estis, et non potest solvi Scriptura.150

Haec infirmitas non est ad vitam et est ad mortem.151

Lazarus dormit, et deinde dixit: Lazarus mortuus est.152

755. The apparent discrepancy of the Gospels.

756. What can we have but reverence for a man who foretells plainly things
which come to pass, and who declares his intention both to blind and to
enlighten, and who intersperses obscurities among the clear things which
come to pass?

757. The time of the first advent was foretold; the time of the second is
not so; because the first was to be obscure, and the second is to be
brilliant and so manifest that even His enemies will recognise it. But, as
He was first to come only in obscurity and to be known only of those who
searched the Scriptures.

758. God, in order to cause the Messiah to be known by the good and not to
be known by the wicked, made Him to be foretold in this manner. If the
manner of the Messiah had been clearly foretold, there would have been no
obscurity, eve

do góry

from their state at that
time as they could be, when Jacob, dying, and blessing his twelve children,
declared to them, that they would be proprietors of a great land, and
foretold in particular to the family of Judah, that the kings, who would one
day rule them, should be of his race; and that all his brethren should be
their subjects; and that even the Messiah, who was to be the expectation of
nations, should spring from him; and that the kingship should not be taken
away from Judah, nor the ruler and law-giver of his descendants, till the
expected Messiah should arrive in his family.

This same Jacob, disposing of this future land as though he had been its
ruler, gave a portion to Joseph more than to the others. "I give you," said
he, "one part more than to your brothers." And blessing his two children,
Ephraim and Manasseh, whom Joseph had presented to him, the elder, Manasseh,
on his right, and the young Ephraim on his left, he put his arms crosswise,
and placing his right hand on the head of Ephraim, and his left on Manasseh,
he blessed them in this manner. And, upon Joseph's representing to him that
he was preferring the younger, he replied to him with admirable resolution:
"I know it well, my son; but Ephraim will increase more than Manasseh." This
has been indeed so true in the result that, being alone almost as fruitful
as the two entire lines which composed a whole kingdom, they have been
usually called by the name of Ephraim alone.

This same Joseph, when dying, bade his children carry his bones with them
when they should go into that land to which they only came two hundred years
afterwards.

Moses, who wrote all these things so long before they happened, himself
assigned to each family portions of that land before they ent

do góry

to say that matter knows itself. It is
impossible to imagine how it should know itself.

So, if we are simply material, we can know nothing at all; and if we are
composed of mind and matter, we cannot know perfectly things which are
simple, whether spiritual or corporeal. Hence it comes that almost all
philosophers have confused ideas of things, and speak of material things in
spiritual terms, and of spiritual things in material terms. For they say
boldly that bodies have a tendency to fall, that they seek after their
centre, that they fly from destruction, that they fear the void, that they
have inclinations, sympathies, antipathies, all of which attributes pertain
only to mind. And in speaking of minds, they consider them as in a place,
and attribute to them movement from one place to another; and these are
qualities which belong only to bodies.

Instead of receiving the ideas of these things in their purity, we colour
them with our own qualities, and stamp with our composite being all the
simple things which we contemplate.

Who would not think, seeing us compose all things of mind and body, but that
this mixture would be quite intelligible to us? Yet it is the very thing we
least understand. Man is to himself the most wonderful object in nature; for
he cannot conceive what the body is, still less what the mind is, and least
of all how a body should be united to a mind. This is the consummation of
his difficult

do góry

sceptre was not interrupted by the captivity in
Babylon, because the return was promised and foretold.

638. Proofs of Jesus Christ.--Captivity, with the assurance of deliverance
within seventy years, was not real captivity. But now they are captives
without any hope.

God has promised them that, even though He should scatter them to the ends
of the earth, nevertheless, if they were faithful to His law, He would
assemble them together again. They are very faithful to it and remain
oppressed.

639. When Nebuchadnezzar carried away the people, for fear they should
believe that the sceptre had departed from Judah, they were told beforehand
that they would be there for a short time, and that they would be restored.
They were always consoled by the prophets; and their kings continued. But
the second destruction is without promise of restoration, without prophets,
without kings, without consolation, without hope, because the sceptre is
taken away for ever.

640. It is a wonderful thing, and worthy of particular attention, to see
this Jewish people existing so many years in perpetual misery, it being
necessary as a proof of Jesus Christ both that they should exist to prove
Him and that they should be miserable because they crucified Him; and though
to be miserable and to exist are contradictory, they nevertheless still
exist in spite of their misery.

641. They are visibly a people expressly created to serve as a witness to
the Messiah (Isaiah 43:9; 44:8). They keep the books, and love them, and do
not understand them. And all this was foretold; that God's judgments are
entrusted to them, but as a sealed book.

SECTION X: TYPOLOGY

642. Proof of the

do góry

to the corrupt will, in order that all that is corrupt in the
nature of man may contribute to his conduct.

908. But is it probable that probability gives assurance?

Difference between rest and security of conscience. Nothing gives certainty
but truth; nothing gives rest but the sincere search for truth.

909. The whole society itself of their casuists cannot give assurance to a
conscience in error, and that is why it is important to choose good guides.

Thus they will be doubly culpable, both in having followed ways which they
should not have followed, and in having listened to teachers to whom they
should not have listened.

910. Can it be anything but compliance with the world which makes you find
things probable? Will you make us believe that it is truth and that, if
duelling were not the fashion, you would find it probable that they might
fight, considering the matter in itself.?

911. Must we kill to prevent there being any wicked? This is to make both
parties wicked instead of one. Vince in bono malum.227 (Saint Augustine.)

912. Univers

do góry

Bartosz 'xbartx' Nowakowski napisał(a):
> Karta miesięcznie kosztuje 1,50 i przelew 0,60 gr więc całkiem nieźle jak
> na darmowe bankomaty, chociaż ostatnio mi wyszło, że wypłacam już
> naprawdę 2-3 razy na m-c, ale cóż nowy bank i nowe konto trzeba
> sprawdzić ;)

A mialo byc tak fajnie :) Przeciez teraz jest wszedzie pelno euronetow,
bzwbk i innych, z ktorych np. kartami mBanku/Multi mozna wyplacac
pieniadze darmowo. Trzeba miec jakas BARDZO podbramkowa sytuacje aby ww.
bankomatu nie miec w poblizu (mialem moze taka raz w zyciu) i wole wtedy
zaplacic 5 zl niz placic co miesiac 1.5/zl za karte. Tak wiec nowe konto
Nordea to dla mnie zadna rewelacja, jeszcze gdyby wszystko bylo
bezplatne, a tu 60 gr przelew, 1.5 zl za karte. Poza tym kolejne konto
zdecydowanie nie jest mi do szczescia potrzebne... :)

Osobiscie szukalem konta do wyplat z bankomatu. I ostatecznie chyba
skonczy sie na mBanku bo wszystko darmowe, a gotowke wyplacam raz na
miesiac. Do konta Multi niestety karty debetowej nie chce podpinac, bo
czasem przewija sie tam sporo (jak dla mnie) $$ i nie chce ryzykowac. A
jeszcze karta jest platna. Rozwazalem tez Inteligo, bo jednak bankomatow
PKO BP jest sporo, szkoda tylko ze nie Inteligo nie umozliwia
bezplatnych wyplat z Euronetow.

Citi niestety idzie do kasacji razem z KK. Redukacja kont, redukcja KK.
By zylo sie lepiej :)


--
Mithos

do góry

something roused by an enemy, and Satan, the old
inhabitant, seems to exert himself, like a serpent disturbed and
enraged. Many in such circumstances, have felt a great spirit of envy
towards the godly, especially towards those who are thought to have been
lately converted, and most of all towards acquaintances and companions,
when they are thought to be converted. Indeed, some have felt many
heart-risings against God, and murmurings at His way of dealing with
mankind, and His dealings with themselves in particular. It has been
much insisted on, both in public and private, that persons should have
the utmost dread of such envious thoughts; which if allowed tend
exceedingly to quench the Spirit of God, if not to provoke Him finally
to forsake them. And when such a spirit has much prevailed, and persons
have not so earnestly strove against it as they ought to have done, it
has seemed to be exceedingly to the hindrance of the good of their
souls. But in some other instances, where persons have been much
terrified at the sight of such wickedness in their hearts, God has
brought good to them out of evil; and made it a means of convincing them
of their own desperate sinfulness, and bringing them off from all
self-confidence.

The drift of the Spirit of God in His legal strivings with persons, has
seemed most evidently to be, to bring to a conviction of their absolute
dependence on His sovereign power and grace, and an universal necessity
of a mediator. This has been effected by leading them more and more to a
sense of their exceeding wickedness and guiltiness in His sight; their
pollution, and the insufficiency of their own righteousness; that they
can in no wise help themselves, and that God would be wholly just and
righteous in rejecting them and all t

do góry

> A mialo byc tak fajnie :) Przeciez teraz jest wszedzie pelno euronetow,
> bzwbk i innych, z ktorych np. kartami mBanku/Multi mozna wyplacac
> pieniadze darmowo. Trzeba miec jakas BARDZO podbramkowa sytuacje aby ww.
> bankomatu nie miec w poblizu (mialem moze taka raz w zyciu) i wole wtedy
> zaplacic 5 zl niz placic co miesiac 1.5/zl za karte. Tak wiec nowe konto
> Nordea to dla mnie zadna rewelacja, jeszcze gdyby wszystko bylo bezplatne,
> a tu 60 gr przelew, 1.5 zl za karte. Poza tym kolejne konto zdecydowanie
> nie jest mi do szczescia potrzebne... :)

Zgadza sie dla mnie tez to konto jest zbyt drogie jak na darmowe bankomaty,
normalnie to polbank i euronet ale to i tak od swieta a jak trzeba gdzies
awaryjnie
to KK eurobanku 1zl za wyplate i szybko ja splacam

do góry

On 2008-01-24, Wojciech Bancer <p...@p...pl> wrote:

[...]

>> jakiej formie (przelew, wynagrodzenie, wpłata własna). Jedyne opłaty, z
>> takich podstawowych, to przelew 60 gr i karta debetowa 1,5 zł / m-c.
>> Zobacze jak wygląda www i jeżeli się spodoba to kto wie ;)
>
> A można sobie tam przenieść konto wraz z limitem kredytowym?
> Kurde. To już chyba 5 konto będzie... ;)

Według informacji uzyskanych na infolinii:
- nie da sie przenieść limitu konta odnawialnego z innego banku
- do otrzymania takiego limitu potrzebne jest zaświadczenie o
zarobkach, bądź też przedstawianie odpowiednich rozliczeń/KPiR
(jeśli ktoś prowadzi działalność), ale nie dają gwarancji otrzymania
identycznego limitu jak w poprzednim banku.

Cóż. Na razie więc zostaję przy Multi. :)

--
Wojciech Bańcer
p...@p...pl

do góry